Coming Together through Mission

by Craig Gould, Director of Youth & Young Adult Ministries in the Archdiocese of Baltimore

Before he worked for the Catholic Church, Craig Gould spent five years on staff for Young Life, and three of those years he served Young Life in Alaska.

At 7 pm on a cold February night in Anchorage, Alaska, two women and I are walking around a middle school, praying for the young people at that school to know Jesus Christ. I am white. The women are African American. I am 23 years old. The women are middle-aged. I’m a Roman Catholic praying quietly. They are Pentecostal, praying in tongues.

It was at that moment that I realized the unifying power of mission. Culturally, denominationally and even prayerfully, we were very different. I’ve never spoken in tongues, but I can say the Our Father fast enough where it almost sounds like I can. Despite our differences, we ventured out on a dark winter night to walk around an empty school because we shared this passion for young people to walk with Jesus as friend and Lord of their lives.

In the relationship between Protestants and Catholics, the focus has often been on what we have in common through belief—articles of faith and dogmas. This is an exceptionally important area for conversation and reconciliation. We only need to look at the Joint Declaration between Catholics and Lutherans to recognize how critical these agreements can be to the Body of Christ.

However, there is another way to look at our relationship and that is through the shared lens of mission. When you are working across denominational lines through the shared lens of mission, differences in church doctrine really take a backseat to the task at hand: spreading the Good News. And I’ve noticed marks of shared mission that echo the four marks of the Catholic Church. These create the unity we seek. In mission together, we can find agreement through:

Presence
Whether we are Young Life leaders in the halls of schools, Catholic priests serving remote parts of Asia, or missionaries in US cities, we have all left the comfortable places of our past and have journeyed into unknown territory to love others on behalf of Jesus. In an increasingly digital world, the power of being physically in front of another person is central to our mission.

Sacrifice
Some people sacrifice a Friday night to build relationships with middle school students by taking them bowling. Some sacrifice their personal space to live in community with others as part of a post-college volunteer program. Others give up celebrating holidays with their families because of vows they took to a religious community. In all these cases, missionaries give up something to answer the call God has placed on their hearts.

Students of Culture
If our mission is to engage the culture with the Gospel, then learning to speak another language, learning what clothes are appropriate for which setting, and learning to celebrate the strengths and address the weaknesses of a society, are the hallmarks of a missionary. This desire to become like the “other” in order to share Jesus Christ is central to mission work.

Dependence
Each missionary learns quickly that all resources belong to God and that they are simply stewards of what God decides they should have. Sometimes, as Saint Paul said, they are blessed with much. Other times, the blessings are slim. Missionaries in any capacity rely on the grace of God, which is often enacted through others. And missionaries know themselves to be constantly in need.

While this list is certainly not comprehensive, I believe it’s a good place to begin to stack hands. We can unite around our desire to be present, to make sacrifices, to be students of culture, and to depend on one another as we lean into God’s grace. This certainly seems to be what unified the early disciples who were at least as different as a Catholic New Englander and two Pentecostal Alaskans.

May we be one, in mission.

We Are on the Same Team

This guest post was written by Wynn Brown, a University of Notre Dame graduate and Young Life staff associate in South Bend, Ind.

Staff Associate Wynn Brown, left, and one of the high school students Wynn has befriended working for Young Life Michiana.

In the fall of 2015, I began college at the University of Notre Dame with some apprehension about Catholicism. Eighty percent of Notre Dame students identify as Catholic, but I was raised in an evangelical Protestant church. I knew little about the Catholic faith, and, I admit, what I had heard made me wonder if Catholics were “real” Christians. At a Young Life camp the summer before college, I found I thrived when I was surrounded by friends who shared my love of Jesus. So when I moved in at Notre Dame, I looked to Young Life for a Christian community of friends. Little did I know that I would befriend Catholic students who would change my definition of what constitutes “real” Christian faith. Little did I know that my Catholic theology courses would stretch and enrich my beliefs and lead me to earn a second degree in theology. I encountered many nominal Catholics at Notre Dame—people who identified as Catholic but who seemed to have nothing in their lives that set them apart as followers of Christ. I attended Catholic Mass and saw students who knew the routine but didn’t appear to enjoy it. Then I met Madi. Madi sang the same worship songs I did. She read the Bible. And when she offered to pray over our lunch one day, she started with “In the name of the Father, and the Son, and the Holy Spirit,” and I expected to hear “Bless us, O Lord.” Instead, Madi thanked God for the food, the friends around us, and for the greatest gift of all, Jesus. She spoke as someone who clearly had a relationship with Christ. Faith for her was not a weekly religious requirement but something that connected with her soul. I started off seeking a business degree at Notre Dame, but along the way I took a C.S. Lewis class to fulfill a theology requirement. I was blown away that I could study things—things that I actually enjoyed—as part of my education. I just kept taking more and more theology classes until I had met the requirements for a second major. In addition to classes on Scripture, I read the works of Augustine, Therese of Lisieux, G.K. Chesterton, Thomas Aquinas, Martin Luther, Erasmus, and many others. These were mostly Catholic writers, and I found that I agreed with 99 percent of everything I read and was growing deeper in my faith in the process. Perhaps even more influential than the Catholic materials were the professors who taught me. These men and women cared deeply about the subjects they were teaching, and, more importantly, they cared about us and our faith. None of my business professors ever cried in front of the class because he or she so passionately connected with us or the material being discussed. One of my favorite classes was called “The Catholic Faith,” and in it we walked through Book One of the Catechism. After nearly every class, a friend and I would linger to ask the professor a few questions about little discrepancies between what we had been taught growing up and what he had mentioned in class. He would always welcome us with, “Hello, my Protestant friends!” I took other classes with him because I loved his teaching so much, and we developed a friendship. Toward the end of my senior year we sat down to lunch together, and I asked him for some advice on my future. He gave me some practical advice, and we chatted back and forth, but then he paused and started tearing up. He said, “Wynn, whatever you do, never lose your kind spirit. God has given you a unique gift. Don’t throw that away.” I received a lot of advice over this time, but that was the only career advice that really stuck with me. During my four years at Notre Dame, I volunteered with Young Life Michiana. And after graduation, I decided to stay in South Bend and work full-time for Young Life. I love Young Life’s mission to introduce adolescents to the person of Jesus and help them grow in their faith. And I love that Young Life is ecumenical: We are on the same team. My faith as a Protestant has grown through my exposure to the Catholic faith. And I hope that through the collaboration between Young Life and the Catholic Church, more Protestant Young Life leaders will come to appreciate the Catholic faith. I also hope more Catholics will come to know Young Life and want to join this effort to reach every kid with the love of Christ. In his book Mere Christianity, C.S. Lewis describes the purpose of his book this way:

It is more like a hall out of which doors open into several rooms. If I can bring anyone into that hall I shall have done what I attempted. But it is in the rooms, not in the hall, that there are fires and chairs and meals.

I think Young Life has a similar goal, and it’s a goal Protestants and Catholics can tackle together. Young Life seeks to bring adolescents into the great hall of Christian faith. But no one is meant to live their life dwelling in the hall of Young Life. They must enter a room—a practicing church—to find deeper communion. Young Life is a funnel to churches: Protestant and Catholic churches. We encourage students to connect with the person of Jesus Christ. We desire a connection that lasts a lifetime. And we know a lifetime of faith can only be sustained within a church.

Young Life Catholic Forum: A Historic Step Forward for YL Catholic Relations

“In the Gospel, the good news is revealed as a mystery of God’s closeness,” penned Bishop Daniel Flores to participants at the Young Life Catholic Forum in New York City in January. “He is the God who moves first to us, who unites himself to our journey. He becomes a pilgrim to straighten the paths of those who wander.” A pilgrim God united to a pilgrim people in search of the lost and forgotten. It was a moment of profound symbolism and solidarity as two hundred missional leaders from Young Life and the Catholic Church gathered at historic St. James, the cathedral basilica of Brooklyn. Co-sponsored by YL Catholic Relations and the Diocese of Queens and Brooklyn, the Forum brought both Protestants and Catholics together in a united response to the mystery of God’s closeness in Jesus Christ. 

“It was a profound experience of unity and celebrating our common purpose of sharing the Gospel with young people,” noted Kathy Goller, Director of Youth & Young Adult Ministry for the Diocese of Buffalo, NY. “It helped me see this movement as just one piece in the larger movement of evangelistic ecumenism, a movement that is so desperately needed in these times when the largest growing ‘religious denomination’ is the unaffiliated.” Less than a year earlier, Kathy held Young Life at arm’s length, fearing that it only led Catholic kids away from the Church. That was before she was invited to a Catholic Adult Guest Camp at Timberwolf Lake and experienced Young Life for herself. Now she sees God’s design in our shared pilgrim path. “Young Life and the Catholic Church share a common core – Jesus Christ,” she says. “And we see a common need – those people, especially our young people, who do not know the love, the hope, and the joy of Christ. I am hopeful that a true partnership can be built on that common core which addresses that common need, bearing fruit for the Kingdom of God.”

The Young Life Catholic Forum was a true watershed moment in the growing relationship between Young Life and the Catholic Church. Young Life senior leadership, field staff, and volunteers joined Catholic leaders representing more than thirty dioceses gathered in friendship to tend to one of the most important questions of our age: 'How do we effectively evangelize young people today?' In the age of polarization and polemics, the Forum was a breath of fresh air for those who have dedicated their lives to youth ministry. It was the kind of unity Jesus prayed for in John 17 and it propelled this united core into the future with fresh energy and hope.

Fr. Lukasz Szymanski travelled all the way from Poland to participate in the Forum. “That’s the church I dream of,” he noted, “a church that is a visible sign of unity. I’m convinced that all we do in YL makes sense only if we do it together – Catholics and Protestants.” Fr. Lukasz joined a YL Expedition trip to World Youth Day in his home country in 2016. Experiencing Young Life was a “coming home” for him. Now he serves as the Catholic Liaison to Young Life in Poland where active ministry is running in Poznan and Warsaw. “When kids look at our relationships they can truly feel that they are loved and open up to God’s love. And that’s what it’s all about, leading kids together to Christ, our Lord and Savior.”

For some, the Forum was a deeply personal experience. Tasha Taylor is a Catholic serving the Chicagoland Region as Coordinator of Capernaum. She said, “I truly never imagined a day when my Catholic faith would be encouraged and celebrated to this extent in Young Life.  At the Forum, I felt incredibly encouraged and empowered to bring all of me to the table, unashamedly.” Rooted in the FORWARD commitment of going deeper together, the Forum represented a monumental step toward building and equipping teams that reflect the worldwide body of Christ. 

Whether it was the worship, the personal tour of St. Patrick’s Cathedral, the practical workshops on doing ministry together, or the insights of Aux. Bishop Massa on the ecumenical movement, the Forum moved hearts and minds in the mystery of God’s closeness. It helped us all believe that “the best Young Life is yet to come.”