“I believe in one God, the Father almighty, maker of heaven and
earth. . .” Many of you recognize the words. If you were raised Catholic, I imagine
you’re sitting there reciting the rest of this ancient statement of faith in
your head (and perhaps feeling at least a little self-satisfied about it). This
is the Nicene Creed, the standard profession of faith for the Church (both
Protestant and Catholic), and the hallmark of Christian orthodoxy since the 4th
century. This is what we, as Christians, believe.
But what exactly do kids believe today? What do they believe
about God, Jesus, the Church and heaven?
Many kids would acknowledge the existence of God and their belief in
Jesus but listen closely and you’ll get the creeping notion that we’re on two very
different pages here. So what do kids really believe? What’s the “creed” that
most kids, even good Christian kids, subscribe to today?
It’s called Moralistic, Therapeutic Deism[1]
and the following, written brilliantly by my dear friend and Catholic brother,
Andre Lesperance, hits the nail right on the head:[2]
A Creed for
Moralistic, Therapeutic Deism
I believe in one God, the real but distant maker of heaven and
earth, of all things visible, and possibly some invisible things (though any
talk of invisible things is futile because science can’t prove their existence).
I believe in the historical existence of Jesus of Nazareth, one
of many enlightened gurus of spirituality who basically taught what other great
spiritual leaders throughout history have taught.
Through him all things are loved, liked, and accepted
unconditionally.
For us and for our comfort, he came from Nazareth and lived
well, but does not expect people after him to live quite as well; lowering the
bar for the rest of humanity because he knows they’re obviously imperfect, he
wants us to live comfortable and fun lives, not explicitly hurting other people
we see on a daily basis, and avoiding big sins like murder and rape.
He was crucified under Pontius Pilate to inspire empathy for his
ideals of niceness; he suffered death and was buried, but the ideas he stood
for did not die with him. Those ideas “rose again” and reign now with Jesus'
soul in heaven, which is a far-off Kingdom we enter only upon dying.
He will not come again and will not judge, because he told us
that judging is bad, and he is not a hypocrite.
I believe in the Holy Spirit, the vague sense that God
unconditionally approves of everything I do and makes no demands on me (as long
I’m usually nice and never a murderer), which makes me feel good about myself.
I believe in the existence of many, unholy churches. It would be
arrogant to discuss whether any of them have more or less accurate pictures of
the truth, since all this spiritual stuff is made up of unverifiable opinions
anyway.
I confess one baptism for the cute baby ritual that it is,
reminding us that “sin” is a pretty outdated concept.
And I look forward to being in my personal happy place for
eternity. Amen.
*To compare this to the
standard profession of faith honored by Protestants and Catholics throughout
the centuries, the Nicene Creed, go to: http://www.usccb.org/beliefs-and-teachings/what-we-believe/index.cfm
[1] The
term “moralistic, therapeutic deism” was first introduced in 2005 by noted
sociologist, Christian Smith, a practicing Catholic who currently teaches at
the University of Notre Dame.
[2]
Please note this is NOT what Andre believes but this is what he has come to
understand, through his extensive experience with young people, as the standard
set of beliefs held by adolescents today.
Thank you Michael for using this in your post. What I find most fascinating is not really that people believe this stuff, but that *they think this is what Christianity and Catholicism in particular teaches.* That's the irony of it for me. Christianity without a deeply personal relationship with God in Christ (which necessarily has huge social implications of course) turns into a symbiotic, incoherent set of abstract truths that have almost nothing to do with historical Christianity or the Bible. If we really subscribed to these beliefs, we who sit in the pews at Mass would have to call "BS" on most of the words and prayers of the Mass itself, most of the words of the New Testament, and most of the words of the songs we sing, if we wanted to maintain any semblance of integrity or coherence between what we believe and what we pray/sing/recite. No judgement upon those who hold beliefs similar to my "creed" above, just a call to actually think about what we say we believe. The good news, for those who realize their beliefs are not Christianity, is that if they seek God sincerely, they may still be in for a life-changing and beautiful discovery of the living God in their lives. Papa Francesco is calling all Catholics boldly to rediscover Christ at the center of their faith. Reminds me of the T.S. Eliot quote: "We shall not cease from exploration, and the end of all our exploring will be to arrive where we started and know the place for the first time." Let us all pray for renewed discoveries of Christ alive in our lives!
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